By Bina Gupta
This quantity is a suite of serious reviews of Professor J. N. Mohanty's paintings on phenomenology and Indian philosophy. The essays have been written particularly for this assortment via philosophers from India, Europe, the us, and Australia. The concluding bankruptcy of this quantity includes his evaluate of his personal philosophical place and his reaction to his critics. the range of the subjects on which Mohanty has written attests to the multidimensional personality and fecundity of his paintings. The writings during this new assortment make the multifaceted personality of Mohanty's writings noticeable and facilitate one of these "comparative philosophy" which Mohanty himself has pursued so vigorously.
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N. Mohanty, Reason and Tradition in Indian Thought (Oxford: Oxford University Press, 1992). Henceforth, this book will be cited as RTIT. 5. Frank M. Kirkland and D. P. ), Phenomenology: East and West (Dordrecht: Kluwer, 1993), xi. 6. "Phenomenology and Indian Philosophy: The Concept of Rationality," Journal of the British Society for Phenomenology 19, no. 3 (October 1988), 269. 7. Kirkland and Chattopadhyaya, Phenomenology: East and West, 292. 8. Mohanty, "Phenomenology and Indian Philosophy: The Concept of Rationality,"269.
Mohanty, Reason and Tradition in Indian Thought (Oxford: Oxford University Press, 1992). Henceforth, this book will be cited as RTIT. 5. Frank M. Kirkland and D. P. ), Phenomenology: East and West (Dordrecht: Kluwer, 1993), xi. 6. "Phenomenology and Indian Philosophy: The Concept of Rationality," Journal of the British Society for Phenomenology 19, no. 3 (October 1988), 269. 7. Kirkland and Chattopadhyaya, Phenomenology: East and West, 292. 8. Mohanty, "Phenomenology and Indian Philosophy: The Concept of Rationality,"269.
8 What Is Phenomenology? It sometimes seems as if there were as many views of "phenomenology" as there are phenomenologists. Even to discuss phenomenology in general, we will need to settle on an "average" view of it that is plausible across the board, so to speak. 9 Although such a conception will slight some approaches while favoring others, and perhaps be fully adequate to none, it is the only one which holds any promise of even raising the issue in general fashion. We can start by noting that in phenomenology, as elsewhere in the philosophical discussion, interpretive charity is unfortunately not a widespread philosophical virtue.