By Bjørn Thomassen
This booklet presents the heritage and family tree of an more and more vital topic: liminality. Coming to the fore in recent times in social and political idea and lengthening past is unique use as constructed inside of anthropology, liminality has come to indicate areas and moments during which the taken-for-granted order of the realm ceases to exist and novel varieties emerge, usually in unpredictable methods. Liminality and the fashionable deals a finished creation to this idea, discussing its improvement and laying out a conceptual and experiential framework for puzzling over swap by way of liminality. using this framework to questions surrounding the implosion of 'non-spaces', the research of significant ancient classes and the research of political revolution, the publication additionally explores its attainable makes use of in social technology examine and its implications for our knowing of the uncertainty and contingency of the liquid constructions of recent society.Shedding new mild on an idea vital to social concept, in addition to its capability for pushing social and political conception in new instructions, this booklet can be of curiosity to students around the social sciences and philosophy operating in fields equivalent to social, political and anthropological idea, cultural stories, social and cultural geography, and historic anthropology and sociology.
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Extra info for Liminality and the Modern: Living Through the In-Between
Example text
He analyses this process, for example, with respect to gender differentiation (another blind spot in Durkheim’s theory). How groups and sub-groups use rites of passage to set themselves apart is an omnipresent theme in van Gennep. In fact, the examples that van Gennep invokes in this chapter are surprisingly clear-cut examples of precisely that dimension which Bourdieu declares absent: rites of passage into secret societies, ordinations of priests or magicians, the enthroning of a king, the consecration of monks and nuns, or of sacred prostitutes (van Gennep 1960: 65).
He also enrolled for lectures at the section of sciences religieuses in that same school, where he studied primitive religion and Islamic culture. Among others, he here came into contact with the great linguist, Antoine Meillet, a member of the Durkheim circle, and got to know Marcel Mauss as well. Mauss was just one year older than van Gennep, and they shared identical interests. In this period, van Gennep published his first articles on numismatics. His very first publication dates from 1894: a two page commentary on Merovingian coins in Revue Numismatique.
Which tasks should we set ourselves? And how are they to be carried out? Marcel Mauss was part of the French delegation, and gave himself a paper on taboo among the Baronga (Zerilli 1998a has the details). Durkheim did not attend, but we can be fairly sure that he received a detailed resumé of what had happened from Mauss. Under Durkheim’s guidance, Mauss was in that period preparing a plan for ethnographic studies in France, and certainly understood the importance of van Gennep’s project. The Anglo-Saxon anthropologists were practically the only ones in Europe not to show up.