By Thierry Gontier
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Extra resources for Les grandes oeuvres de la philosophie ancienne
Sample text
1 . Comment on parvient à u n e con n a i ssance de la nature de Dieu : c h . 2 7) ; • la voie négative (ch . 1 4 ch. 36). • la voie analog ique [ch . 2 8 2 . Pri ncipaux attributs que la ra ison connaît de Dieu : ch. 43) ; • son amour [ch. 3 7 ch. 7 1 ) ; • la nature de son i ntel lect (ch . 44 ch. 8 1 ) ; • la nature de sa volonté (ch . 72 c h . l 02) . • ses vertus et sa béatitude (ch . 89 Il. Ce que la raison connaît de Dieu comme créa teur (livre Il). L'acte divin de création (ch . 1 ch. 38).
Leurs mouvements et leurs combinaisons donnent nais sance aux divers corps (livre Il). A. I l LUCRÈCE : DE LA N ATURE 39 pousse à désirer un être exclusif et à vouloir nous unir à lui pour former un seul être: fiction non seulement irréalisable, mais néfaste, car corrompant la pureté du plaisir réel par des soucis, des déceptions, des attentes, des humiliations, des jalousies, etc. On le voit, l'homme peut atteindre le bonheur avec très peu de choses: dans sa célèbre description de l'Age d'or, Lucrèce fait le tableau d'hommes simples et frustes, se contentant avec insou ciance de plaisirs frugaux.
La Somme contre les gentils tente ainsi de faire la synthèse entre la philosophie d'Aristote et la dogmatique chrétienne pour fonder une véritable sagesse chrétienne. 59 T HOMAS D' AQUIN : SOMME CONT RE L E S G E NT IL S CONSTRUCTION Introduction. Le rapport de la raison et de la foi (livre l, ch. l - ch. 9). 1. Ce que la raison connaît de Dieu en lui-même (livre 1). Son existence (ch . 10 B. Sa nature. A. - ch. 13). 1 . Comment on parvient à u n e con n a i ssance de la nature de Dieu : c h . 2 7) ; • la voie négative (ch .