By Stephen Desberg, Henri Reculé
Quatrième et dernier tome d'un superbe «Polyptyque» signalé Desberg et Reculé. A travers cette relecture du personnage de Mowgli, les deux auteurs lui offrent un épilogue émouvant et épique, entre souvenirs d'enfance et approche de los angeles mort. Mais avant d'assister à «ce rendez-vous qu'on a fileé toute sa vie», l'ancien roi de los angeles jungle souhaite revoir le décor de sa vie une dernière fois. Cette jungle qui ne quitte jamais vraiment ses enfants et qu'on ne quitte jamais vraiment ici-bas, tant les tigres sont partout...
Focus sur cet album : d'autres inédits, crayonnés
Retrouvez le file et l'interview d'Henri Reculé dans le n° de mars des dossiers DBD.
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23 The idea of what later came to be known as 'direction of fit' was first introduced by Elisabeth Anscombe in her Intention, op. , § 32. , e. , The Humean Theory of Motivation, in: Mind 96 (1987); Pettit, Philip, Humeans, Anti-Humeans, and Motivation, in: Mind 96 (1987); Smith, Michael, On Humeans, Anti-Humeans, and Motivation: A Reply to Pettit, in: Mind 97 (1988); Price, Huw, Defending Desire as Belief, in: Mind 98 (1989); Dancy, Jonathan, Moral Reasons, Oxford: Blackwell 1993. , How to Talk - Some Simple Ways, in: Proceedings of the Aristotelian Society 53 (1953), pp.
10. 29 This may be controversial. For example. according to Jonathan Cohen. making an assertion commits the speaker to accepting, rather than to believing the propositional content. Cf. Cohen, Jonathan. Acceptance and Belief. in: Mind 98 (1989). pp. 374-378. In Chapter V. I will discuss the distinction between these two kinds of intentional states in more detail. 26 CHAPTER I .. [I]n the perfonnance of each iIIocutionary act with a propositional content we express a certain Intentional state with that propositional content.
How to Talk - Some Simple Ways, in: Proceedings of the Aristotelian Society 53 (1953), pp. 227-246; cf. Humberstone, Lloyd, Direction of Fit, in: Mind 101 (1992). 24 CHAPTER I correspond to, and a belief is a state the world is expected to correspond to. Michael Smith, for example, uses the concept of direction of fit, analyzing it as a dispositional property that is different and distinctive for each of these states. 24 These different dispositions are manifested in the different ways of counterfactual dependence of, for instance, a belief that p and a desire that p in view of the perception that not-po The belief that p is a state with the tendency to disappear when confronted with the perception that not-p, whereas the desire that p is a state that tends to be reinforced in that same situation, disposing the subject who has it to bring about p .