By Felicity De Zulueta
Violence is throughout us; but, regardless of its frequent incidence, we stay doubtful approximately its motives. during this booklet Felicity de Zulueta - starts via defining "violence" as unique from "aggression", after which makes an attempt to track its origins, highlighting the polarization among those that think mankind to be innately violent and those that see violence because the end result of man's existence reviews. because of her investigations, the writer means that the present excessive point of violence may be associated with the consequences of adolescence and grownup trauma which seem to be way more frequent than has hitherto been stated. those findings are appropriate to figuring out why "normal" humans can turn into violent in convinced conditions.
This is a moment variation and has been totally up-to-date. a brand new bankruptcy on terrorism has been extra.
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Additional resources for From Pain to Violence: The Traumatic Roots of Destructiveness
Example text
It is of interest to note that the demise of the early Christian beliefs in free will and the goodness of God’s creation coincide with a period of history when the Roman world met with terrible epidemiological and man-made disasters. In his illuminating book Plagues and Peoples (1976), William McNeill reveals how the impact of diseases has profound consequences on the cultural and social life of people throughout history. In his study of the Mediterranean populations, he describes a series of devastating epidemics spreading throughout the Roman empire from 165 CE onwards.
It can take different forms such as ‘hatred’, a mixture of aggression and revenge, or ‘cruelty’, which attends to the delight or callousness, we can feel in relation to someone else’s pain. ‘Torture’ and ‘persecution’, the wilful infliction of pain onto another, are just some of its many presentations. Humans have devised endless different ways of hurting one another, some more obvious than others. All these interpersonal forms of behaviour can be defined as forms of violence that, we will recall, the Oxford English Dictionary describes as ‘behaviour tending to cause bodily harm or forcibly interfering with personal freedom’.
To this patient, there was no doubt that thoughts could kill just as they could magically put things right. Thus, when he was hypomanic or ‘high’, he felt endowed with such powers over life and death that he would see himself as a deity who represented both life and death. ‘I feel a failure underneath and I sometimes create a myth which takes 26 From Pain to Violence me over’, he said. Power was thus restored to him, but at the price of guilt for, by being all-powerful, he became all-responsible.