By Neal Robinson
The way Jesus is portrayed within the Qur'an is now and then ambiguous and has given upward thrust to a bewildering number of conflicting interpretations. Neal Robinson first outlines a number of the Christian techniques to the topic after which explains the foundations of Muslim exegesis earlier than taking a look intimately at what 5 classical Sunni commentaries say approximately Jesus' go back, the crucifixion, the miracles and the virginal perception. additional chapters learn an analogous key themes from the point of view of Shi'ite and Sufi exegesis.
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Sample text
For a brief period at the beginning of the third/ninth century Mu'tazilism was the official theological doctrine of the Abbasid Caliphate. These Page 44 works give us some indication of the extent to which educated Muslims were familiar with the Christian scriptures. ' Second, after summarising the Johannine account of the passion and resurrection, he asserts that the authors of the Gospels are in total disagreement and contrasts their words with God's authoritative statement in Qur'an 4:157 which he quotes.
92) 98:18 People of the Scripture divided. Doubters cause dissension by concentrating on the ambiguous ayas. Summons to worship none but God and engage in mutual cursing of liars. Scripturists vary in trustworthiness. Muslims believe in what was revealed to Moses, Jesus and the prophets and make no distinction between them. 3:11315 Not all Scripturists are alike. Disciples helpers'. ) 57:259 Jesus a messenger; kindness and mercy in the hearts of his disciples. (100) 4:4457 Idolatry of the Scripturists.
Matthew 13:13 and 24:32) (89) 6:8490 Jesus mentioned in list of prophets. 6:106 Accusation that Muhammad has studied. Matthew 23:24) 2:62 Reward for Christians. 2:87 Jesus given clear proofs and strengthened with Spirit. God will judge according to works and not in accordance with Jewish and Christian exclusivism. 2:120 Tensions between Muhammad and the Jews and Christians who want him to follow their religion. Change of Qibla. If God had willed, those who followed him would not have fought among themselves.