By Annie Goetzinger, Pierre Christin
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The wage and monetary systems are the chains of that slavery that need to be broken. Some modified form of wage or some means of exchange might be consistent with a free communistic society, especially among a post-revolutionary society accustomed to some form of labour-rewarding assess ment, but the present form of monetary system is one in which money is not a servant (a means of exchange) but a boss in its own right. Wages are a means of denoting the position in society's pecking order which a person is deemed to hold.
The philosophy of "anarcho-capitalism" dreamed up by the "libertarian" New Right, has nothing to do with Anarchism as known by the Anarchist movement proper. It i's a lie that covers an unpleasant re atity in its way - such as National So cialism does in another. Patently unbridled c�pitalism, not even hampered by a reformist State, which has to put some limits on exploitation to prevent violent clashes in society, needs some force at its disposal to maintain class privileges, either from the State itself or from private Armies.
If there were too many coupons printed there would be no point in the scheme. Money is another form of rationing, by which one set of people get more than another. Wage struggles are fights to get a bigger slice of the cake. The wealthy are those who have first access to slicing the cake. But neither money nor coupons make any difference to the size of the cake, they are simply means of dealing with its distribution, whether fairly - or more likely unfairly. So essential is money to the obtaining of goods in a State society, it sounds humorous to say money is a myth - "I don't care if it's mythical, give me more" but myth it is.