By Robert V. Levine
Even though it is tough to recollect in our clock-driven age, the idea that of time is relative and versatile. Robert Levine issues out cultures feel of time has profound outcomes for an individual's mental, actual, and emotional overall healthiness. traveling round the glope, in either prior and current occasions, he describes "clock time" towards either "nature time" - the rhythm of the sunlight and the seasons - and "event time" - the structuring of time round happenings. He argues that by means of studying to embody those 3 diversified perceptions of time, through constructing a "multi temporal" strategy, possible take pleasure in a extra versatile and profitable lifestyles.
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Extra info for A geography of time : the temporal misadventures of a social psychologist, or how every culture keeps time just a little bit differently
Sample text
Do you have a fetish about punctuality? • Listmaking: Are you a compulsive listmaker? When preparing for a trip, for example, do you make a list of things to do or things to bring? • Nervous energy: Do you have excessive nervous energy? Are you a person who becomes irritable when you sit for an hour without doing something? • Waiting: Do you get more annoyed than most people if you have to wait in line for more than a couple of minutes at the bank, a store, or to be seated in a restaurant? Do you sometimes walk out of these places if you encounter even a short wait?
In the United States, for example, many economically impoverished minority groups make a point of distinguishing their own shared temporal norms from those of the prevailing Anglo-American majority. " Mexican-Americans differentiate between hora inglesa--which refers to the actual time on the clock-and hom mexicana--which treats the time on the clock considerably more casually. " Jules Henry, an anthropologist, spent more than a year during the 1960'S conducting interviews with mostly poor African-American families living in a St.
35 In Nepal and India, I have watched friends drop by one anothers' homes, only to sit and remain silent-visits during which everyone was perfectly comfortable (other than myself, of course). Sometimes the silence would extend for hours, at which time a conversation, often full of laughter, would explode as if through spontaneous combustion. Then there would again be silence, which might continue until it was time to leave. These people were confused when DURATION 41 I asked them whether they felt awkward about doing nothing together.