By Nat J. Colletta, Michelle L. Cullen
"Armed clash inside of a kingdom weakens its social cloth and divides the inhabitants through undermining interpersonal and communal staff belief, destroying the norms and values that underlie cooperation and collective motion for the typical strong, and very likely perverting the mobilization of social relationships clear of cooperative improvement and towards communal strife." 'Violent clash and the Transformation of Social Capital' is an try to larger comprehend the interactions among armed clash and social capital. the area Bank's Post-Conflict Unit (PCU) undertook an research of 4 conflict-effected international locations and their altering social capital dynamics. The preliminary part tested Cambodia and Rwanda as case reports and the second one part studied social capital ameliorations and clash in Guatemala and Somalia. in response to the four-country venture, this ebook discusses: adjustments in social capital as a result of stipulations of clash; the interplay among social capital and clash; and strategies for civil society, govt, and foreign actors to nurture social capital for clash prevention rehabilitation and reconciliation measures. the categories of clash skilled, definitions and signs of social capital, and examine conclusions are in comparison. within the ultimate part, ideas for social coverage and practices rising from those reviews are awarded. 'Violent clash and the Transformation of Social Capital' is a useful source for coverage and operational experts operating in conflict-effected international locations.
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Extra info for Violent Conflict and the Transformation of Social Capital: Lessons from Cambodia, Rwanda, Guatemala, and Somalia (Conflict Prevention and Resolution Series)
Example text
Although there is much contention over what interactions and types of organization constitute social capital, there is little disagreement about the role of social capital in facilitating collective action, economic growth, and development by complementing other forms of capital (Grootaert 1998). Woolcock's (1998) model of social capital facilitates analysis across various levels by presenting a comprehensive framework that incorporates four dimensions of social capital: strong ties between family members and neighbors; weak ties with the outside community and between communities; formal institutions (including laws and norms); and state-community interactions.
Community and family members were encouraged to spy on and report on each other, destroying trust and planting the seeds of deeply rooted fear. A war against class distinctions was waged, as attempts to level economic status were Page 27 Box 2 Buddhism, Cambodian culture, and social capital For the most part, Khmer village life has lacked traditional, indigenous groups and networks except those based on kinship or organized around the pagoda (Ebihara, Morland, and Ledgerwood 1994; Cambodia 1999).
Trust, in his view, is a key measure of social capital and is accumulated through norms of reciprocity and successful cooperation in networks of civic engagement. It "arises when a community shares a set of moral values in such a way as to create expectations of regular and honest behavior" (153). Reciprocity, civic duty, and moral obligation are essential to a successful and stable society and are the behaviors that should emanate from a thriving civil society. According to Uphoff (2000), social capital is "an accumulation of various types of social, psychological, cognitive, institutional, and related assets that increase the amount or probability of mutually beneficial cooperative behavior that is productive for others, not just one's self" (p.