By Professor Chris Bobel, Professor Judith Lorber
New Blood bargains a clean interdisciplinary examine feminism-in-flux. For over 3 many years, menstrual activists have puzzled the security and necessity of female care items whereas contesting menstruation as a deeply entrenched taboo. Chris Bobel indicates how a little-known but enduring strength within the feminist health and wellbeing, environmental, and patron rights events lays naked tensions among moment- and third-wave feminisms and divulges a sophisticated tale of continuity and alter in the women's movement.Through her severe ethnographic lens, Bobel makes a speciality of debates primary to feminist inspiration (including the software of the class "gender") and demanding situations to construction an inclusive feminist move. jam-packed with own narratives, playful visuals, and unique humor, New Blood finds middle-aged progressives communing in pink Tents, city punks and artists "culture jamming" advertisement menstrual items of their zines and cartoon comedy, queer anarchists practising DIY future health care, African American overall healthiness educators espousing "holistic womb health," and hopeful moms refusing to move at the disgrace to their pubescent daughters. With verve and conviction, Bobel illuminates present day feminism-on-the-ground--indisputably brilliant, contentious, and ever-dynamic. (20110301)
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Extra resources for New Blood: Third Wave Feminism and the Politics of Menstruation
Sample text
26 These writers insist that class, race, gender, and sexuality are not singular entities and cannot be separated within individuals; therefore, one should not expect that they can or should be separated in social justice work. They envision the “new” women’s movement as accessible and relevant to everyone committed to ending oppression. As even the casual observer of feminism could note, third-wave feminists cannot claim to have discovered intersectionality and the inescapable interconnectedness of issues.
The demarcation of the dangerous, problematic female body is evident perhaps most eminently at the time of menarche, the first menstrual period.
I do my best to build a panel that is diverse across many dimensions; I typically include at least one man, at least one woman who presents as “conventionally feminine,” several international students, and, minimally, one student who identifies strongly with a spiritual tradition. My hope, as I am sure is obvious, is to expose the students to as broad a range of feminist expressions as possible. After a semester of seeing me—a white, middleclass, middle-aged woman—representing feminism, I want to leave them with a deeper, more complicated sense of what “feminist” looks like.