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Men, Masculinities and Methodologies by Barbara Pini, Bob Pease

24 February 2017 adminNonfiction 12

By Barbara Pini, Bob Pease

Feminist researchers have produced a wide physique of severe scholarship on methodologies as they pertain to the research of ladies. besides the fact that, questions about concerns equivalent to strength, positionality and ethics in learn on the topic of males and masculinities have remained principally unaddressed. this can be although study on males and masculinities has grown exponentially lately, as is evidenced via the expanding variety of scholarly books and journals at the topic. during this booklet researchers give some thought to their reviews of learning males and masculinities from the viewpoint of themes starting from net courting and violence to social inclusion and mountaineering. additionally they canvass how we will be able to deal with distinction and variety among males and among masculinities in our methodological techniques. during the lens of masculinity stories the authors give a contribution to broader methodological debates approximately matters reminiscent of box entry, insider-outsider positioning and qualitative as opposed to quantitative approaches.

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There are, however, problems with both of these versions of epistemology, and certainly so in their pure or extreme forms. Kant and subsequently many other critical thinkers have attempted to develop some form of synthesis between these views. According to these more critical views, people certainly do have knowledge that is prior to experience, for example, the principle of causality, and Kant held that there are a priori synthetic concepts. But empirical knowledge is also important. Many others have expanded this insight and developed forms of knowledge that mix elements of rationalism, empiricism and critical reflection, whether through an emphasis on meaning and interpretation, as in hermeneutics, or through more societally grounded analyses of knowledge, as in Hegelian–Marxist traditions and feminist and other, indeed multiple, standpoint theories.

As discussed in the next section, the ‘topic’ of ‘men’ is not unified. It ranges from broad theoretical analyses to specific social situations, which might be, say, individual, or ‘men-only’ (such as a Finnish men’s sauna), or mixed gender and so on. Studying men cannot be left only to men, or to non-feminists. Men’s knowledge of men is at best limited and partial, at worst violently patriarchal. Subject positions are intersectionally different for women and men: women are researching/writing in relation to another object, ‘men’; Jeff Hearn 35 men are in relation to a similar object, a category of which they are part.

Recapturing Anthropology: Working in the Present (Santa Fe, New Mexico: School of American Research Press). Acker, S. (2000) ‘In/out/side: Positioning the Researcher in Feminist Qualitative Research’, Resources for Feminist Research, 28, 189–210. E. H. Jones (2011) ‘Telling Stories: Reflexivity, Queer Theory and Autoethnography’, Cultural Studies, 11, 108–116. Ahmed, S. (2000) Strange Encounters: Embodied Others in Post-Coloniality (London: Routledge). S. and G. Lewando-Hundt (2008) ‘Researching “at home” as an Insider/Outsider: Gender and Culture in an Ethnographic Study of Social Work Practice in an Arab Society’, Qualitative Social Work, 7, 9–23.

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