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Libanii Opera, Vol. IV: Orationes LI-LXIV (Bibliotheca by Libanius, Richard Foerster (ed.)

24 February 2017 adminNonfiction 3

By Libanius, Richard Foerster (ed.)

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Additional resources for Libanii Opera, Vol. IV: Orationes LI-LXIV (Bibliotheca Scriptorum Graecorum et Romanorum Teubneriana)

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But, if tempted by the appalling sufferings of Lear and Gloucester to regard this as a 'pessimistic' drama, we must bear in mind a second point. The gods are merciful. If, after all their agony, Lear and Gloucester died uneducated, unregenerate, then we should indeed have to speak of pessimism. But both, as they die, are wise, and redeemed. 'Nothing is here for tears'—unless we weep for the means that conduce to the end, for the dreadful cost of the salutary outcome. We must do so; and the conclusion of the play has indeed a sober colouring.

78-80) There is no ground for pessimism here. The sufferings of Lear and Gloucester are terrible to 1 a Op. cit. pp. 348-9. Shakespeare's Doctrine of Nature, p . 37. 3 Shakespeare: 23 Plays and the Sonnets (1948), p . 781. 1 KING LEAR behold. But before we are tempted on this score to speak of pessimistic tragedy we should do well to remember two things. First: their sufferings are to some extent, though certainly not entirely, brought about through their own errors, so that the conception of divine justice is valid here also— The gods are just, and of our pleasant vices Make instruments to plague us.

Both Lear and Gloucester learn wisdom through suffering, and achieve 1 See Heilman, op. cit. p. 25 and passim on 'the sight pattern*. xl KING LEAR spiritual salvation. The wisdom that each learns is essentially the same. Like Lear, Gloucester comes to sympathize with the downtrodden, who are as much human as the rich and powerful are. Gloucester in his misery cries out to the heavens— Let the superfluous and lust-dieted man, That slaves your ordinance, that will not see Because he does not feel, feel your power quickly; So distribution should undo excess, And each man have enough.

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