By Ramananan Saraswathi
Effective distillations of the Advaita viewpoint, thought of by means of many the crown jewel of the Upanishadic culture.
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Additional info for Lamp of Non-Dual Knowledge & Cream of Liberation: Two Jewels of Indian Wisdom (Spiritual Classics)
Example text
Otherwise how can it be? : Just as earnestness is the essential factor for reaping fruits from karma, so it is with the practice of sadhanas by the learned scholar or the master’s disciple. Karma or sadhana cannot succeed if interest is wanting in them. A scholar or an illiterate man reaps the fruits of karma according to the interest he takes in its performance. One who is not earnest need not be considered in any matter concerning the Vedas or a master. 79. A scholar or an illiterate man, if he has not already qualified himself as aforesaid, but is now desirous of liberation, should in right earnest practise the sadhanas so that he may qualify himself now at least.
This witness is the Self. : What evidence is there to prove that in deep sleep all is reduced to dormancy leaving the witness unaffected? : The sruti says “The vision of the Witness can never be lost” meaning that when all else remains dormant and unknown, the Seer remains aware as ever. 34-35. : Well, in deep sleep which is itself ignorance, a cogniser is rightly inferred; but in the waking and dream states the intellectual sheath can be the cogniser and there is no place for a witness apart. : You cannot think so.
53 ADVAITA BODHA DEEPIKA 8-10. To hear the Supreme Truth, reflect and meditate on it, and to remain in Samadhi form together the enquiry into the Self. They have for their cause (Hetu) the aforesaid four sadhanas, namely, discernment, desirelessness, tranquillity and desire to be liberated. Which of these is essential for which part of enquiry will be mentioned in its appropriate place. Here we shall deal with sravana. : Sravana consists in ascertaining, by means of the six proofs considered together, that the Vedas aim at the non-dual Brahman only.