By Mark J. Boda, Michael Floyd
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Additional resources for Bringing Out the Treasure: Inner Biblical Allusion in Zechariah 9-15 (JSOT Supplement)
This is true, but, it might be added, that the fact that Israel was called 'Omri's House' was because at the heart of it Omri ruled in its palace. If a place was called 'Beth-el', it was because there was a sanctuary of 'El' there. One can easily follow the progression of thought—holy place, holy city, holy land. 1. 16-17. Those also were in the first person of the divine speech which sometimes occurs in the night visions. Both concern Jerusalem, now without walled protection, but to which Yahweh himself will be a wall of fire.
Similarly, T. Chary (1955:229), speaking of the quality of ""11? in the king, says, 'Cette qualite lui vient certainement des milieux pietistes et pauvres'. 2. 9-10 31 where we have seen that exactly the same group of ideas seems to be interwoven. Another passage, also strikingly similar in terms to Zech. 9, is Zeph. , with its similar call to rejoicing: It is difficult to date too confidently the Zephaniah passage. Almost unanimously commentators have assigned it to a time later than that of Zephaniah himself, indeed, to some point after the exile.
These people will become the intimates of God's people. 23 Why Ekron should have received special mention is not clear. Perhaps when the oracle was crystallizing some incident involving them brought them into a position of leadership or special prominence, or it was because they were those whose own hopes had been disappointed (v. 5, cf. Isa. 5-6) and so who had had their own ]TK3 cut off in a particular way. Then Philistia will know the same protection of God which the faithful of his own people will know.