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The Ethnographic Self As Resource: Writing Memory and by Peter Collins, Anselma Gallinat

24 February 2017 adminSocial Science

By Peter Collins, Anselma Gallinat

It truly is more often than not said that anthropologists use own studies to notify their writing. in spite of the fact that, it's always assumed that purely fieldwork reports are appropriate and that the non-public looks in basic terms within the type of self-reflexivity. This publication takes a step past anthropology at domestic and auto-ethnography and exhibits how anthropologists can contain their stories and stories as ethnographic facts of their writing. It discusses concerns reminiscent of authenticity, translation and ethics in terms of the self, and provides a brand new standpoint on doing ethnographic fieldwork.

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Extra resources for The Ethnographic Self As Resource: Writing Memory and Experience into Ethnography

Example text

In R. ), Assessing Cultural Anthropology. New York: McGraw-Hill, pp. 29–39. Shokeid, M. 1997. ‘Negotiating Multiple Viewpoints: the Cook, the Native, the Publisher, and the Ethnographic Text’, Current Anthropology 38(4): 631–45. N. 1952. Religion and Society among the Coorgs of Southern India. New Delhi: Oxford University Press. ———. 1969. N. ) Social Change in modern India. Berkeley: University of California Press, pp. 147–63. Strathern, M. 1987. ‘The Limits of Auto-Anthropology’, in A. ) Anthropology at Home.

Dresden: Paradoxes of Memory in History. New York: Routledge. Verdery, K. 1996. What Was Socialism and What Comes Next? Princeton: Princeton University Press. ———. 1999. The Political Lives of Dead Bodies: Reburial and Postsocialist Change. New York: Columbia University Press. ) 1983. Vom Sinn unseres Lebens. Berlin: Verlag Neues Leben. Zeugnis. 1988. School report of Anselma Gallinat, Barby, 1 July 1988. ———. 1989. School report of Anselma Gallinat, Welbsleben, 30 June 1989. ———. 1990. School report of Anselma Gallinat, Welbsleben, 6 July 1990.

Catell. 2002. Social Memory and History. Walnut Creek, California: AltaMira Press. Collins, P. 2002. ‘Connecting Anthropology and Quakerism: Transcending the Insider/Outsider Dichotomy’, in E. D. Stringer (eds), Theorising Faith: the Insider/Outsider Problem in the Study of Ritual. Birmingham University Press, pp. 77–95. De Soto, H. G. 2000. ‘Contested Landscapes: Reconstructing Environment and Memory in Postsocialist Saxony-Anhalt’, in D. Berdahl, M. Bunzl and M. Lampland (eds), Altering States: Ethnographies of Transition in Eastern Europe and the Former Soviet Union.

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